Foundations and Purposes of Imam Mahdi’s (a) Global Governmen
The number of true people needed to set off this revolution may just be 313 (Al-Bahrani H., 2006). This is indicated as the initial force required by the Imam when he reappears. In assessing this number one cannot be sure whether we have reached the target or not, or have we surpassed this number and wait for it to dwindle to these few? It is difficult to conclude; however the general feeling is that there may not be enough individuals with the will to save humanity at large. Although there are those who are willing and are concerned with fighting oppression and injustice, they may be operating within their own regions. The scale of this global revolution requires those who will fight for all mankind. This will then pave way for the global rule of Imam Mahdi (a) as mankindâ€™s problems can no longer be solved by national governments whose interests lie only in promoting national interests.
World governance is now necessary to match global institutions of civil society with a global reach. A need for structural change reflecting a full range of world member states is direly essential. The power of veto which gives favour and power to certain â€˜godlyâ€™ states is unrealistic and needs to be abolished. What is needed urgently is one unified government to take control of governing the globe. Re-distribution is the core political issue of the coming century. There has to be a shift of paradigm to be able to develop improvement in human conditions. A just and sustainable society for the people rather than sustained economic growth and building of fortunes and power houses is what humanity requires.
It is not possible to justify fully all the issues facing mankind in such a short discussion: nevertheless having presented some of the issues facing human kind today, the situation depicts the need of a saviour. This analysis should not be considered as the need to justify the reason for the reappearance of the Imam as that is inevitable and has been ordained. The promise of God in spreading His religion in the Quran (Tawbah 9:33) certifies that it is He who has sent His messenger with guidance and the religion of truth, to make it prevail over every other religion, however much the disbelievers dislike. Therefore the coming of the last awaited guide is a known fact to all believers and the issues facing mankind indicate that the appropriate time of his reappearance is not very far (Sheriff Dewji, M. 1982). The Holy Prophet (saw) emphasized on waiting for this last from his Ahlul Bait and encouraged joining hands with him. He said: â€˜if you see him then pledge allegiance to him even if you have to crawl on an iceberg, because he is the Caliph of Allah, \'The Mahdi\' (Sihah e Sitah). The emphasis laid by the Prophet (saw) was to draw attention of the people to recognise the status of the Imam being a divine representative and for men to join hands with him to achieve salvation. Nonetheless, it will not be easy to make this pledge as the revolution of the Imam will not be an ordinary one. It will bring a sea of change in the cosmic order.
The present world governances depict oppressive rule of democracies, favoured military supremacy, bribery and corruption, enriching of powerful nations, unfair distribution of the economy, polluting of the environment with no accountability, poverty and war, which leaves the majority of the world citizens in dependency and despair. The purpose of the global revolution in the coming of Imam Mahdi (a) will be to rid man of these situations
Appleby S (2007) in â€˜Solutions to save the worldâ€™ proposes that if meaningful alliances are to be made among societies that have recently clashed or harbour historic resentments, religion must play a central role. Such thoughts are an indication that human society is becoming more aware of the need of faith and conviction. The coming of the Imam will address this need and release man from slavery and enable him to realise his true worth.
To be able to put forward the foundation of Imamâ€™s governance and the events that will develop is like putting forth a hypothesis. The fact that our knowledge about future events is limited, it is challenging for anyone to define exactly what the future destiny holds for mankind. As there is not enough supporting evidence to back up or deduce the coming events that will procreate after the coming of the Imam, the analysis presented forth is based from historical recordings of his ancestors and the traditions from the household of the Prophet (saw). The basis of argument is thus taken from literature with aspiration from Sura Nur (24:54) in which God gives glad tidings to the righteous people by sayingâ€¦.â€˜God has promised those of you who believe and do righteous deeds that He will surely make you successors in the landâ€™. These indicators point to his rule being a reality; however it is defining the proposed manner of governance that is hypothetical.
In presenting forth the foundation of Imamâ€™s governance, it is necessary to demonstrate the situation that will face him on appearance, how he will handle this situation, what principles he will adopt in governing, the kinds of people and nations he will need to come to his support and the mandate of his rule.
The reign to his rule will not be a smooth takeover. Just like the Qureish who fought the Prophet (saw) to exile, the perpetrators will challenge the Imam equally. Their arrogance will blind their vision and greed will overcome their reason: however the rule of man will be in accordance to what God has planned. The struggle against tyrants will not be something new as the Quran documents histories of Prophets who rose and fought against the tyrants to liberate the people from the shackles of oppression (Nahl 16: 36).
The situation that will face Imam on his coming will be quite similar to that which faced his grandfather Ameerul Momineen, Ali ibne Abi Taleb (as). At that time people had lost sympathy for their government and were openly hostile to it. Rank, favouritism and greed had led to chaos resulting in people losing every respect for authority and they revolted. The revolt was due to the terrible treatment from the oppressive regime and its refusal in listening to the peopleâ€™s grievances. The people had also realised that they were being kept ignorant of the true teachings of Islam and were made to concentrate on worldly benefits. Ameerul Momineen (as) thus led the people on a path of tranquility and justice by restoring human values (Reza, A., 2000). The world situation today too has no place for religion and society has no room for humility or modesty. The focus is more towards material gain which does not provide contentment, and in search for this, man will look for a system that will lead him towards inner peace and restoration of his dignity. This will be the system that Imam ul Asr will rise to offer.
The hope for the Saviour is not only anticipated amongst Muslims, but also shared among great religions such as Christianity, Judaism, Buddhism and Zoroastrianism who await the coming of the king in the last days. In this quest for the saviour of truth there is no â€˜distinction of caste, creed, or country, the quest is universal, exactly in the same way as Mahdi (a) himself is universalâ€™ (Al-Sadr, B; Mutahhari, M). The solace is that his coming will be followed by the coming of Prophet Isa (as) who will join hands with the Imam. It will behove his followers to follow in his foot steps. This will see the combining of forces of Islam with Christianity that will spring forth a force large enough to form the ruling majority. However there will be no compulsion for anyone to join the Imam as freedom of worship will prevail.